The Concept of God in Major Religions BY Dr. ZAKIR NAIK

One of the distinguishing features of our civilization is the presence of a large number of religions and ethical systems.
Humankind has always sought to understand the reasons for creation and his place in the scheme of things.
Arnold Toynbee studied the history of man through the ages and put his findings in a monumental work consisting of ten
volumes. He summarized that in the history of man, religion stood at the centre. In an article in The Observer on October
24, 1954 he wrote:
"I have come back at the belief that religion holds the key to the mystery of existence."

Religion, according to the Oxford Dictionary means, "belief in a superhuman controlling power especially in a personal
God or gods entitled to obedience and worship."
A common feature of all major religions is the belief in a Universal God or Supreme Divine Authority that is Omnipotent and Omniscient. Followers of all major religions believe that the God they worship is the same God for them as well as for others. Marxism, Freudianism and other 'non-religious' beliefs tried to attack the roots of organized religions. But these in
turn, developed into belief systems themselves. For instance, when communism was adopted by many countries of the world, it was preached with the same commitment and fervor that characterizes the act of preaching and propagation of religions.
Thus, religion is an integral part of human existence. The Glorious Qur'an says in the following verse:

Say: "O People of the Book! Come to common terms as between us and you: that we worship none but Allah; that we associate no partners with Him; that we erect not, from among ourselves, lords and patrons other than Allah."
If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will)."
(Al Qur'an 3:64)

The study of various religions has been an extremely rewarding experience for me. It has reaffirmed the belief that God created every human soul with some knowledge of His existence. The psychological constitution of man is such that he accepts the existence of the Creator, unless he has been conditioned to believe the contrary. In other words, belief in
God requires no condition, while a rejection of God does.